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1
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- The Restrainer from the
Beginning
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2
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3
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- “Here is wisdom. Let him that hath understanding count the number
(arithmos, mispar*) of the beast: for it is the number of a man; and his
number is Six hundred threescore and six.” ( cx,j )
- *from saphar – act of gathering, book, number, declare
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4
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5
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6
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- “And Yeshua answered and said
unto them, Take heed that no man deceive you. For many shall come in my name,
saying, I am Messiah; and shall deceive many.”
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7
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- “For there shall arise false Christs, and false prophets, and shall shew
great signs and wonders; insomuch that, if it were possible, they shall
deceive the very elect.”
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8
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- “And Yeshua answered and said
unto them, Take heed that no man deceive you. For many shall come in my name, saying
I am Messiah*; and shall deceive many.”
- *wolves in sheep’s clothing
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9
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- Daniel 2:32-33
- “This image's head was of fine
gold, his breast and his arms of silver, his belly and his thighs of
brass, his legs of iron, his feet part of iron and part of clay.”
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10
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- B’reshiyt 25:27
- “And the boys grew: and Esau was a cunning hunter*, a man of the field;
and Jacob was a plain** man, dwelling in tents*** (house).”
- *tzayid (tzud) – to stalk ** tam – complete *** tents of Shem
- (Mikhah 7:2) (B’reshiyt 6:9,
Mishlei 29:10) fh(Bere’shiyt
9:27)
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11
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- “Now the serpent was more subtil
than any beast of the field which YHWH ‘Elohiym had made. And he said
unto the woman, Yea, hath God said, Ye shall not eat of every tree of
the garden?”
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12
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- B’reshiyt 16:11-12
- “And the angel of YHWH said unto
her, Behold, thou art with child, and shalt bear a son, and shalt call
his name Ishmael; because YHWH hath heard thy affliction. And he will be
a wild man, (pere’ ’adam) ; his hand will be against every man, and
every man's hand against him; and he shall dwell in the presence of all
his brethren.”
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13
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- B’reshiyt 4:1
- “And Adam knew Eve his wife; and
she conceived, and bare Cain, and said, I have gotten a man from YHWH.”
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14
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- qanah – possess, take, purchase
- qatzatz* – end of days, cut off
- lo’sha‘ah – no respect
- charah – anger, wrath, hate
- naphal – to fall
- shaqah – to take over
- harag – slaughter, murder
- ‘arur – cursed (of a man)
- nua’ – fugitives
- nud – wanderers
- ‘avon – iniquity, punishment
- satar – conceal, hide
- *qotz - thorns
- ground will not produce
- lying
- builders of great cities
- inventors of seducing instruments
- inventors, forgers of brass
(nachash) and iron (barezel) weapons
- Tubal-cain – possess the world
- pattern of killing the firstborn
- chalal – ‘….and men began’
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15
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- #( - to waste
- w#( - hairy - biological
- b#( - grass, weed -
agricultural
- You guessed it -----A
TARE!!!
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16
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- “But while men slept, his enemy
came and sowed tares (‘esev) among the wheat (sitos, bar)*, and went his
way.”
- * bar – food (corn, wheat) that sustained Israel when they fled to Egypt
– B’reshiyt 41:49 – sand of the sea
- sitos – cp to parasitos - parasite
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17
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- “When the wicked spring as the grass
(b#(, ‘esev) and when all the workers of iniquity do flourish; it is that
they shall be destroyed for ever:
But thou, YHVH, art most high for evermore.”
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18
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- “Now if any man build upon this
foundation gold, silver, precious stones, wood, hay (‘esev) stubble (qash,);”
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19
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- “And the house of Jacob shall be
a fire, and the house of Joseph a flame, and the house of Esau for stubble
(qash), and they shall kindle in them, and devour them; and there shall
not be any remaining of the house of Esau; for YHWH hath spoken it.”
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20
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- “And in the greatness of thine
excellency thou hast overthrown them that rose up against thee: thou
sentest forth thy wrath, which consumed them as stubble (qash).”
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21
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- “For, behold, the day cometh,
that shall burn as an oven; and all the proud, yea, and all that do
wickedly, shall be stubble (qash): and the day that cometh shall burn
them up, saith YHWH of hosts, that it shall leave them neither root nor
branch.”
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22
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- “How long shall the land mourn,
and the herbs (‘esev) of every field wither, for the wickedness of them
that dwell therein? the beasts are consumed, and the birds; because they
said, He shall not see our last end.”
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23
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- “As a cage is full of birds, so are
their houses full of deceit: therefore they are become great, and waxen
rich.”
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24
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- “And he cried mightily with a strong voice, saying, Babylon the great is
fallen, is fallen, and is become the habitation of devils, and the hold
of every foul spirit, and a cage of every unclean and hateful bird.”
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25
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- “And when he sowed, some seeds fell
by the way side, and the birds came and devoured them up:”
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26
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- “Some fell upon stony places,
where they had not much earth: and forthwith they sprung up, because
they had no deepness of earth: And when the sun was up, they were
scorched; and because they had no root, they withered away.”
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27
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- “And some fell among thorns; and
the thorns sprung up, and choked* them:”
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28
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- “Thorns (qotz) also and thistles shall it bring forth to thee; and thou
shalt eat the herb (‘esev) of the field;”
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29
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- “…Jacob as a blacksmith who once saw bundles of thorns, the metaphor of Esau,
being brought into the city. Understanding this to be a sign of pending
ruination, a wise man, seeing the smith’s concern, said to him, Are you
afraid of these thorns? One spark from your forge, and the thorns will
be afire.”
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30
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- “But if ye will not drive out the
inhabitants of the land from before you; then it shall come to pass,
that those which ye let remain of them shall be pricks (seke)
in your eyes, and thorns (tzaniyn) your sides, and shall vex (tzarar)
you in the land wherein ye dwell.”
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31
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- “Know for a certainty that YHWH
your God will no more drive out any of these nations from before you;
but they shall be snares and traps unto you, and scourges (++#& ) in
your sides, and thorns in your eyes, until ye perish from off this good
land which YHWH your God hath given you.”
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32
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- “But the sons of Belial shall be all of them as thorns thrust away,
because they cannot be taken with hands:”
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33
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- “Upon the land of my people shall
come up thorns and briers; yea, upon all the houses of joy in the joyous
city:”
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34
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- “Ye shall know them by their
fruits. Do men gather grapes of thorns, or figs of thistles?”
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35
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- “But that which beareth thorns
and briers is rejected, and is nigh unto cursing; whose end is to be
burned.”
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36
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- “And there shall be no more a pricking brier unto the house of Israel,
nor any grieving thorn of all that are round about them, that despised
them; and they shall know that I am YHWH Elohiym.”
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37
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- “And now go to; I will tell you
what I will do to my vineyard: I will take away the hedge thereof, and
it shall be eaten up; and break down the wall thereof, and it shall be
trodden down: And I will lay it
waste: it shall not be pruned, nor digged; but there shall come up briers
and thorns: I will also command the clouds that they rain no rain upon
it.”
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38
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- “And lest I should be exalted
above measure through the abundance of the revelations, there was given
to me a thorn in the flesh, the messenger of Satan to buffet me, lest I
should be exalted above measure.”
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39
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- “And when they had platted a
crown of thorns, they put it upon his head, and a reed in his right
hand: and they bowed the knee before him, and mocked him, saying, Hail,
King of the Jews!”
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40
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- Quote from Sheikh Kamal Khatib
– deputy head of the northern faction of the fundamentalist Islamic
Movement
- “If the Germans could not succeed in eliminating the Jewish people in
the Holocaust, then neither will the campaign that the Israelis are now
perpetrating against millions of Palestinians and billions of Arabs and
Muslims succeed…In the beginning, in 1948, we were 450,000 Palestinians
and today we are 300.000 thorns in their sides and rocks in their
chests.”
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41
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-
bra(f*
- mix, to penetrate with
foreign matter
- evening, mix, mingle, raven,
Arabia, plains, swarms of flies
- In Akkadian, Ethiopic, Aramaic, Arabic – to go down to enter *Europe
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42
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43
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- B’reshiyt 1:5
- “And God called the light Day,
and the darkness he called Night. And the evening (‘arav) and the
morning were the first day.”
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44
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- “And he sent forth a raven, (‘arav)
which went forth to and fro, until the waters were dried up from off the
earth.”
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45
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- “As far as the east is from the
west (mimma’arav), so far hath he removed our transgressions from us.”
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46
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- “And whereas thou sawest the feet and toes, part of potter’s clay and
part of iron, the kingdom shall be divided (pelag); but there shall be
in it of the strength of the iron, forasmuch as thou sawest the iron
mixed (‘arav) with miry clay. And as the toes of the feet were part of
iron and part of clay, so the kingdom shall be partly strong and partly
broken. And whereas thou sawest iron mixed (‘arav) with miry clay, they
shall mingle (‘arav) themselves with the seed of men; but they shall not
cleave on to another, even as iron is not mixed (‘arav) with clay.”
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47
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- “A sword is upon their horses, and upon their chariots, and upon all the
mingled (‘erev) people that are in the midst of her; and they shall
become as women: a sword is upon her treasures; and they shall be
robbed.”
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48
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- “Bread of deceit is sweet
(‘areb*) to a man; but afterwards his mouth shall be filled with
gravel.”
- *mix to create a pleasant taste or aroma
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49
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- “They gave him vinegar to drink
mingled (mignumi, ‘arav) with gall: and when he had tasted thereof, he
would not drink.”
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50
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- “And when it was evening, (opsios, ‘arav) His disciples came to Him
saying, This is a desert place, and the time is now late; send the
multitudes away, that they may go into the villages, and buy themselves
food….And when He had sent the multitudes away, He went up into a
mountain privately, to pray; and when the evening (opsios, ‘arav) was
come, He was there alone. But the boat (mi’avarah) was now in the midst
of the sea, (yam) tossed with waves; for the wind was contrary.”
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51
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- “Else, if thou wilt not let my people go, behold, I will send swarms (‘arav)
of flies upon thee, and upon thy servants, and upon thy people, and into
thy houses: and the houses of the Egyptians shall be full of swarms of
flies, and also the ground whereon they are.”
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52
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53
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- “And Esau said, Let me now leave with thee some of the folk that are with
me. And he said, What needeth it? let me find grace in the sight of my
lord.”
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54
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- “And God said unto Jacob, Arise,
go up to Bethel, and dwell there: and make there an altar unto God, that
appeared unto thee when thou fleddest from the face of Esau thy brother.
Then Jacob said unto his household, and to all that were with him, Put
away the strange gods that are among you, and be clean, and change your
garments:”
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55
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- “And all the souls that came out of the loins of Jacob were seventy
souls: for Joseph was in Egypt already.”
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56
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- “And all the kings of Arabia, and all the kings of the mingled people
that dwell in the desert…”
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57
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- “And a mixed multitude (‘erev rav) went up also with them; and flocks,
and herds, even very much cattle.”
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58
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- “And the mixt multitude (’asaphsuph,)
that was among them fell a lusting: and the children of Israel also wept
again, and said, Who shall give us flesh to eat?”
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59
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- ’asaph --- to
gather
- suph --- tangled weeds, Red
sea
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60
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- “The waters compassed me about, even to the soul: the depth closed me
round about, the weeds (suph) were wrapped about my head.”
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61
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- “Beloved, when I gave all
diligence to write unto you of the common salvation, it was needful for
me to write unto you, and exhort you that ye should earnestly contend
for the faith which was once delivered unto the saints. For there are certain men crept in
unawares, who were before of old ordained to this condemnation, ungodly
men …”
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62
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63
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64
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65
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66
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67
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- “They went out from us, but they
were not of us; for if they had been of us, they would no doubt have
continued with us: but they went out, that they might be made manifest
that they were not all of us.”
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68
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- “Now when the adversaries (tzar) of Judah and Benjamin heard that the
children of captivity were building a temple unto YHWH, the ‘Elohiym of
Israel; Then they came to Zerubbabel, and to the heads of the father’s
houses, and said unto them: “Let us build with you; for we seek your God
as you do; and we do sacrifice unto him since the days of Esarhaddon
King of Assur, which brought us up hither.”
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69
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- “I want you to believe. Not so
much believe just in me but believe in yourselves. Believe in the
future. Believe in the future we can build together. I’m confident
together we can’t fail. I promise you. We won’t just win New Hampshire.
We will win this election and, you and I together, we’re going to change
the country and change the world.”
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70
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- “Now it came to pass, when they
had heard the Torah, that they separated from Israel all the mixed
multitude (kal-‘erev, epimiktos).”
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71
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- “These are spots in your feasts
of charity, when they feast with you, feeding themselves without fear:
clouds they are without water, carried about of winds; trees whose fruit
withereth, without fruit, twice dead, plucked up by the roots;”
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72
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- “A word fitly spoken is like apples
of gold in pictures of silver. As
an earring of gold, and an ornament of fine gold, so is a wise reprover
upon an obedient ear. As the cold of snow in the time of harvest, so is a
faithful messenger to them that send him: for he refresheth the soul of
his masters. Whoso boasteth himself of a false gift is like clouds and
wind without rain.”
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73
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- “And shall receive the reward of
unrighteousness, as they that count it pleasure to riot in the day time.
Spots they are and blemishes, sporting themselves with their own
deceivings while they feast with you;”
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74
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- “That he might sanctify and
cleanse it with the washing of water by the word, That he might present
it to himself a glorious church, not having spot, or wrinkle, or any
such thing; but that it should be holy and without blemish.”
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75
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- “He is the Rock, his work is perfect:
for all his ways are judgment: a God of truth and without iniquity, just
and right is he. They have
corrupted themselves, their spot is not the spot of his children: they
are a perverse and crooked generation.”
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76
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- “Certain men, the children of
Belial, are gone out from among you, and have withdrawn the inhabitants
of their city, saying, Let us go and serve other gods, which ye have not
known;”
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77
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- “…the leaven in the dough is the ‘erev rav, who are worse than the
nations of the world [who kill us], because the ‘erev rav stop Israel
from performing the mitzvot…”
- A commentary on the Babylonian Talmud B’rakhot 17a on the meaning of the
leaven in the dough.
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78
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- a man of the field
- cunning hunter
- thorns
- thistles
- chaff/stubble
- tares
- ravenous birds
- ‘arav – ‘erev rav
- in the midst
- to mix
- wander to and fro
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79
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- Came in on horses from the north and east around 1720 BC (to the west)
and mixed with them
- Undocumented spurrious background
- Brought the Egyptians the chariot (iron), horses and the composite bow –
organize groups to rebel
- Wanderers - Have no country -
- Set up shop in other countries and take over
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80
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- Worshipped the god Set - +# -
+w,# run to and fro (Iyov 1)
- 1560 B.C. driven off – did not mix
- In Rabbinic literature the Hyksos are called ‘the thorns’
- ‘Ages in Chaos’ –Immanuel Velikovsky –
Hyksos are Amalekites
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81
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- “Now the serpent was more subtil
than any beast of the field which YHWH ‘Elohiym had made. And he said
unto the woman, Yea, hath God said, Ye shall not eat of every tree of
the garden? And the woman said unto the serpent, We may eat of the fruit
of the trees of the garden: But of the fruit of the tree which is in the
midst of the garden, God hath said, Ye shall not eat of it, neither
shall ye touch it, lest ye die.”
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82
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- “But he answered and said, Every
plant, which my heavenly Father hath not planted, shall be rooted up.”
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83
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- “Now will I sing to my
wellbeloved a song of my beloved touching his vineyard. My wellbeloved
hath a vineyard in a very fruitful hill: And he fenced it, and gathered
out the stones thereof, and planted it with the choicest vine…,and he
looked that it should bring forth grapes, and it brought forth wild
grapes*.”
- *ba’ash – stinks – LXX – thorns Mt. 13:7
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84
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- “And I was afraid, and went and hid
thy talent in the earth: lo, there thou hast that is thine. His lord
answered and said unto him, Thou wicked and slothful servant, thou
knewest that I reap where I sowed not, and gather where I have not
scattered:”
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85
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- Bere’shiyt
(Genesis) 1:4
- “And God saw the light, that it
was good: and God divided the light from the darkness.”
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86
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- “And God said, Let there be a
firmament in the midst of the waters, and let it divide the waters from
the waters.”
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87
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- “And out of the ground made YHWH ‘Elohiym to grow every tree that is
pleasant to the sight, and good for food; the tree of life also in the midst
of the garden, and the tree of knowledge of good and evil.”
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88
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- “Now there was a day when the
sons of God came to present themselves before YHWH, and Satan came also among
them. And YHWH said unto Satan, Whence comest thou? Then Satan answered
YHWH, and said, From going to and fro in the earth, and from walking up
and down in it.”
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89
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- “And they heard the voice of YHWH
’Elohiym walking in the garden in the cool of the day: and Adam and his
wife hid themselves from the presence of YHWH ’Elohiym amongst the trees
of the garden.”
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90
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- “Thou art the anointed cherub that covereth; and I have set thee so:
thou wast upon the holy mountain of God; thou hast walked up and down in
the midst of the stones of fire.”
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91
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- “I considered the horns, and,
behold, there came up among them another little horn, before whom there
were three of the first horns plucked up by the roots: and, behold, in
this horn were eyes like the eyes of man, and a mouth speaking great
things.”
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92
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- “But while men slept, his enemy
came and sowed tares among the wheat, and went his way.”
- Mattityahu
13:49
- “So shall it be at the end of the world: the angels shall come forth,
and sever the wicked from among the just…”
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93
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- “Of the tribe of Asher, Sethur
the son of Michael.”
- Mattityahu
26:14
- “Then one of the twelve, called Judas Iscariot, went unto the chief
priests,”
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94
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- Iscariot – Kerioth – qiryah – cities – Cain
- Matt. 26:14-15 – meets with priest wants money (silver)
- Matt. 26:23 – revealed in the midst of the twelve at Passover –
(wherever Israel is)
- Matt. 27:3 - gives Yeshua’
(Israel) kiss of death delivers him to Romans (Idumeans)
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95
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- Matt. 27:3 – like Esau repents attempts to return money
- Luke 22:3 – numbered (arithmos) with the twelve
- Yochanan 13:26-29 – Yeshua‘ gives and Judas takes a morsel of bread
- Yochanan 13:26-29 – do what you have to do – let the tree grow
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96
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- “While I was with them in the
world, I kept them in thy name: those that thou gavest me I have kept,
and none of them is lost, but the son of perdition; that the scripture
might be fulfilled.”
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97
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- “Set thou a wicked man over him:
and let Satan stand at his right hand. When he shall be judged, let him
be condemned: and let his prayer become sin. Let his days be few; and let
another take his office…Let his children be continually vagabonds, and
beg: let them seek their bread also out of their desolate places.”
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98
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Notes
